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Sometimes I Feel Like A Motherless Child

The language has a sentence structure loosely based on Urdu and a unique vocabulary of at least a thousand words. Beyond the Urdu-Hindi speaking areas of subcontinent the vocabulary is still used by the hijra community within their own native languages.

In , transgender people in Pakistan were given their first opportunity to stand for election. The governments of both India [39] and Pakistan [40] have recognized hijras as a "third sex", thus granting them the basic civil rights of every citizen.

In India, hijras now have the option to identify as a eunuch "E" on passports and on certain government documents.

They are not, however, fully accommodated; in order to vote, for example, citizens must identify as either male or female.

There is also further discrimination from the government. In the general election, India's election committee denied three hijras candidature unless they identified themselves as either male or female.

Seldom, our society realises or cares to realise the trauma, agony and pain which the members of Transgender community undergo, nor appreciates the innate feelings of the members of the Transgender community, especially of those whose mind and body disown their biological sex.

Our society often ridicules and abuses the Transgender community and in public places like railway stations, bus stands, schools, workplaces, malls, theatres, hospitals, they are sidelined and treated as untouchables, forgetting the fact that the moral failure lies in the society's unwillingness to contain or embrace different gender identities and expressions, a mindset which we have to change.

Justice Radhakrishnan said that transgender people should be treated consistently with other minorities under the law, enabling them to access jobs, healthcare and education.

Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex tritiya prakriti. During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency.

Also during British rule in India they were placed under the Criminal Tribes Act and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified in , though the centuries-old stigma continues.

The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death seen in an day festival in Koovagam, India.

Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both. Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior.

One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her.

Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the woods and act like a woman.

The primary temple to this goddess is located in Gujarat[50] and it is a place of pilgrimage for hijras, who see Bahucahara Mata as a patroness.

Ardhanari has special significance as a patron of hijras, who identify with the gender ambiguity. In some versions of the Ramayana,[51] when Rama leaves Ayodhya for his year exile, a crowd of his subjects follow him into the forest because of their devotion to him.

Soon Rama notices this, and gathers them to tell them not to mourn, and that all the "men and women" of his kingdom should return to their places in Ayodhya.

Rama then leaves and has adventures for 14 years. When he returns to Ayodhya, he finds that the hijras, being neither men nor women, have not moved from the place where he gave his speech.

Impressed with their devotion, Rama grants hijras the boon to confer blessings on people during auspicious inaugural occasions like childbirth and weddings.

This boon is the origin of badhai in which hijras sing, dance, and give blessings. Mahabharata includes an episode in which Arjun, a hero of the epic, is sent into an exile.

There he assumes an identity of a eunuch-transvestite and performs rituals during weddings and childbirths that are now performed by hijras.

In the Mahabharata, before the Kurukshetra War, Iravan offers his lifeblood to goddess Kali to ensure the victory of the Pandavas, and Kali agrees to grant him power.

On the night before the battle, Iravan expresses a desire to get married before he dies. No woman was willing to marry a man doomed to die in a few hours, so Arjuna as Brihinala marries him.

In South India, hijras claim Iravan as their progenitor and call themselves "aravanis. They dress as women still retaining their masculine features and sing in praise of Lord Krishna,".

In the ancient times, even religion has its own way of accepting these fringe communities. The peculiar clap is one such".

Each year in Tamil Nadu, during April and May, hijras celebrate an eighteen-day religious festival. The aravani temple is located in the village Koovagam in the Ulundurpet taluk in Villupuram district, and is devoted to the deity Koothandavar, who is identified with Aravan.

During the festival, the aravanis reenact a story of the wedding of Lord Krishna and Lord Aravan, followed by Aravan's subsequent sacrifice.

They then mourn Aravan's death through ritualistic dances and by breaking their bangles. Hijras from all over the country travel to this festival.

There is evidence that Indian hijras identifying as Muslim also incorporate aspects of Hinduism. Still, despite this syncretism, Reddy notes that a hijra does not practice Islam differently from other Muslims and argues that their syncretism does not make them any less Muslim.

Reddy also documents an example of how this syncretism manifests: in Hyderabad, India a group of Muslim converts were circumcised, something seen as the quintessential marker of male Muslim identity.

The film Common Gender relates the story of the Bangladesh hijra and their struggle for survival. Hijras have been portrayed on screen in Indian cinema since its inception, historically as comic relief.

A notable turning point occurred in when real hijras appeared during a song-and-dance sequence in Kunwaara Baap "The Unmarried Father". One of the first sympathetic hijra portrayals was in Mani Ratnam's Bombay Pooja Bhatt produced and also starred in the movie, with her father Mahesh Bhatt co-writing and directing.

Deepa Mehta's Water features the hijra character "Gulabi" played by Raghubir Yadav , who has taken to introducing the downtrodden, outcast widows of Varanasi to prostitution.

Not surprisingly, perhaps, the film generated much controversy. In the Tamil film Appu directed by Vasanth, a remake of the Hindi film Sadak, the antagonist is a brothel-owning hijra played by Prakash Raj.

In Sadak, the brothel-owning character was played by Sadashiv Amrapurkar under the name "Maharani". In , a fiction feature film titled Shabnam Mausi was made on the life of a eunuch politician Shabnam Mausi.

It was directed by Yogesh Bharadwaj and the title role played by Ashutosh Rana. Jogwa, a Marathi film, depicts the story of a man forced to be hijra under certain circumstances.

The movie has received several accolades. In Soorma Bhopali, Jagdeep encounters a troupe of hijra on his arrival in Bombay. The leader of this pack is also played by Jagdeep himself.

In Anil Kapoor's Nayak, Johnny Lever, who plays the role of the hero's assistant, gets beaten up by hijras, when he is caught calling them "hijra" he is in habit of calling almost everyone who bothers him by this pejorative and no one cares much, except this once ironically, as the addressees are literally what he is calling them.

One of the main characters in Khushwant Singh's novel Delhi, Bhagmati is a hijra. She makes a living as a semi-prostitute and is wanted in the diplomatic circles of the city.

Vijay TV's Ippadikku Rose, a Tamil show conducted by postgraduate educated transgender woman Rose is a very successfully running program that discusses various issues faced by youth in Tamil Nadu, where she also gives her own experiences.

In addition to numerous other themes, the movie Welcome to Sajjanpur by Shyam Benegal explores the role of hijras in Indian society.

In the Malayalam movie Ardhanaari, released on 23 November , director Santhosh Sowparnika tries to depict the life of a transgender person. In August, , a music video featuring 7 hijras dressed in outfits or uniforms of various professions and singing the National Anthem of India created by a YouTube channel Yathartha Pictures went viral for being the first National Anthem video sung by hijras in India.

Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about Aravaani community in Tamil Nadu, published in Later transgender activist A.

Revathi became first Hijra to write about transgender issues and gender politics in Tamil, her works have been translated in more than 8 languages and acting as a primary resources on Gender Studies in Asia.

Her book is part of research project for more than universities. She is the author of Unarvum Uruvamum Feelings of the Entire Body ; is the first of its kind in English from a member of the hijra community.

The film Immaculate Conception[68] by Jamil Dehlavi is based upon the culture-clash between a western Jewish couple seeking fertility at a Karachi shrine known to be blessed by a Sufi fakir called 'Gulab Shah' and the group of Pakistani eunuchs who guard it.

Murad which means desire; the English title was Eunuch's Motherhood , was an award winning biographical Telefilm drama made by Evergreen Media Europe for Pakistan's television channel Indus TV that aired in She has sent him away to live at a hostel so she can earn a living as a dancer, after her son gets cross with her, due to teasing verbal and sexual they face while dancing.

This was the first time that influential male actors came out to support "hijra" rights during interviews; noting that in Pakistani English at that time eunuch was the term to describe a transgender person, and "khwaja sara" also khwaja sira had not yet replaced what is now considered a derogatory term due to decades of heckling and name calling, "hijra".

It was produced by famous actor and producer Humayun Saeed and Abdullah Kadwani with more than a dozen star-studded cast members for a episode series.

The story involves a young lady who is arranged to marry. It turns out her husband is transgender. The story unfolds trans community and their deprived and isolated world.

It portrays eloquently how they, too, are not far away from the human emotions and feelings and their world not much different from the heterosexual community.

Even though they are in plain sight, they are tthey are taboo subjects and are not taken seriously. This makes them suffer endlessly in silence wrapped in slurs.

The episode series therefore touches on transgender abuse, women abuse, poverty, immorality of arranged marriages, and child abuse. It concerns a patriarch, Hakim, who is a misogynist, a domestic abuser, a bigot, and a zealot who forces religion on his family.

They face financial difficulties due to Hakim wanting a son. He rejects his transgender daughter, Saifi, as he wanted an heir and she identifies as a girl.

Saifi is deeply loved by the rest of her family. As she grows up, men want to take advantage of her and she does not understand at first.

However, her oldest sister intervenes and teaches Saifi about what kind of touching is inappropriate. As Saifi grows older, she is not allowed to leave the house.

She finds her sister's dresses compelling and tries them on, revealing her gender identity. A neighbour played by famous South Asian singer Atif Aslam, who is in love with one of the sisters, gets Saifi a job at a place where they paint trucks, with the blessing of Saifi's sisters and mother.

Saifi dresses like a boy; however, other boys sense her lack of self-esteem and eventually gang-rape her. She is saved when another transgender person, played by Almas Bobby a transgender actor , finds her and takes her home.

Hakim overhears Saifi telling her mother and Zainab what happened. When everybody is asleep, Hakim locks the room and suffocates his child for luring the men for the "shame" he would have to bear if the story got out.

The novel Bombay Ice by Leslie Forbes features an important subplot involving the main character's investigation of the deaths of several hijra sex-workers.

In the graphic novel Habibi by Craig Thompson, the protagonist, Zam, is adopted by a group of hijras. In the TV comedy Outsourced , a hijra is hired by Charlie as a stripper for Rajiv's "bachelor party", much to Rajiv's utter horror.

A short film, under the direction of Jim Roberts, is being made by Rock Star Productions in which the protagonist is portrayed as a hijra.

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Because hatred and ignorance may be strong, but hope and love will always prevail. Images from the Rally for Equality. Times Square New York December 2nd, Welcome to Hoxford.

Meet Morton. Child Rapist. Chemically castrated. Never to be released. We still have the cane, but removed the junior cane and use only the nursery cane, for serious offenses.

When we first started, my husband once pinched my ears and gave one slap into my face, but that was the one and only one. We talked and decided not to let that happen again.

And he once spanked my bottom to bright red until I cried. It never happened again. I wasn't aware till now, that I was spanked for three times by my husband this year.

Saturday, 3 December Different attitudes to punishment. Soon after we moved from Singapore to the UK, I had admission interviews with a number of schools.

Thanks to the trivial, controlling Singaporean experience, I got offers from all the schools I had applied for. This time I was no longer in the primary education, but a newbie in the secondary section, just like everyone else in the school.

My dad told me stories of the scary teachers at a boarding school in Scotland when he was a boarder in the 70s, but it was an entirely different story when I went to mine in England in the late 90s.

Different from David Copperfield, no teacher shouted at anyone, let alone spanking anyone. In many ways my school was like the one I went to in Singapore, where teachers almost never had to yell at anyone.

It was the atmosphere in the school that made you feel like behaving yourself. At my boarding school, it was the same. Everyone was good, at least academically.

There we set the rules together. Then the teacher gave each of us a copy of the rules. We signed it and kept it in our student handbook.

It was a new experience to me, because rules were prescribed to us back in my schools in Singapore and France.

Another difference was that students were rarely punished. Every evening after the dinner, we had one hour with our house parent and we could talk about almost anything, even some bad behaviors in class.

They had a very clear distinction between a person and her behaviors, but of course it did not mean it was totally acceptable to behave badly on purpose.

When someone kept making troubles at school, she was sent to the headmistress. It was more about understanding what was wrong and helping the student solve the problem rather than just prescribing some punishment.

The Singaporean school and the French school I went to were keen on fixing or eliminating the problem with punishment, while the English school focused quite a lot on understanding the cause of the problem.

If a student had to be punished, the punishment always had to do with the problem itself. It was more than just a deterrent.

I was almost never punished at the English school over my two years there, but I remember something what my friend had after swearing. She was sent to the headmistress and probably got scolded.

The headmistress then asked her to write a word passage using only swear words that evening and bring it back to school the next day with her parents' signatures.

Recently I have been looking back at all these, as I started thinking about what to do one day when I have my own kids.

Should I not spank my kids? Should I lecture my kids? Should I become friends with my kids? And should my husband and I stop practicing Christian domestic discipline?

Friday, 2 December Growing up in different countries. I did not grow up in one single country but five. Since the age of 3, we kept moving to different countries because of my dad's relocation by his company.

The French school I went to was considered prestigious there. The teachers almost never punished students. They just talked to you but at the same time asked you to think and react logically and responsibly, even at the age of 7.

The only punishment I had there was report writing. With limited vocabulary, I had to report the incident to the teacher, explain the reasons and make suggestions.

Then I had to explain my report to three other teachers and seek their advice and make changes to my report before turning it in to my class teacher.

It was a trivial but useful school experience. After spending three years there, my dad got relocated to Singapore. That was the start of my nightmare.

The Singaporean school was also a famous local school, but for academic excellence. Every day we were assigned a lot of homework.

When the French kids in my previous school spent 30 minutes on homework each day, their Singaporean counterparts had to spent on average 3 hours -- sometimes more when there were dictation and tests.

At that time, I had to be tested for all my core subjects each month. Every returned test paper had to be signed by mom or dad.

I knew some of my Singaporean classmates got caned by their parents if they had poor test scores. Their cane was not as heavy as the ones in British public schools ages ago but probably looked like a nursery cane that my mom used on me back in France.

That kind of cane was sold every where in Singapore. It came with a funny hook like this:. Thursday, 1 December Back to my childhood place.

Lopez has been criticized for sharing inappropriate photos of herself and her son Jay Chris. Kim Porter ex-girlfriend of Sean Diddy Combs, kissing her year-old boy on the lips, created an uproar on the internet.

Maybe this son was looking for milk, which apparently makes this picture pretty inappropriate. A woman is usually hot when naked, but in front of your kids is something that society considers inappropriate.

A mom eating cake presented by her child on his birthday, inappropriate is the mind viewing this photo.

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