Lesbians in the park

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Lesbians in the park

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He said the pair quickly became inseparable and that they would regularly stay the night at each other's houses. The court was told they also took holidays together and that Ms Thompson showered the student with gifts and notes.

Mr Fuller said the girl started lying to her parents so she could sneak out and meet Ms Thompson, and they organised regular trysts in local parks.

Mr Fuller said the girl's parents and Ms Thompson's husband were suspicious, and staff at the school had meetings to discuss the appropriateness of the teacher-student relationship.

Ms Thompson today pleaded not guilty to one count of maintaining an unlawful relationship with a child between April and Originally published as Teacher, teen 'met for lesbian park sex'.

Log in Sign up. Angelika Kuehn, one of the founders of Community Response, a volunteer organization devoted to assisting persons with AIDS in Oak Park, helped draft the domestic ordinance.

While Oak Park did eventually became the first Illinois municipality and the 14th U. As same sex marriage is not legal in Illinois, the ordinance was symbolic but nonetheless the support and opposition was sufficiently strong as to test the character of the village in terms of the limits of acceptable diversity.

The opposition to ordinances such as the extension of benefits to same sex partners and to the domestic partnership ordinances has been most vocal from the Calvary Memorial church and a group of politically conservative Oak Parkers.

During the public debate, Thirteen church leaders endorsed the registry in a letter published in the local newspapers.

The clergy men and women said the "central issue underlying the debate is whether we as a community will respect and support them in their diversity -- or, alternatively, undermine those homes and families that do not fit certain narrow specifications.

See Rev. Pritchard's sermon "What the Bible Says about Homosexuality". The argument about whether Christianity forbids homosexuality and whether or not the Bible clearly opposes same sex relations seems complicated to me since the Metropolitan Christian Church MCC cites scripture in support of homosexuals sand Rev.

However strongly felt the opposition to gay rights may be in Oak Park, it has never reached to depths of the rabid homophobia that results eleswhere in gay bashing and killing, overt discrimination in the workplace and in rentals and the real-estate market.

The religious objections to the gay life are complex. A generation or so ago, some fundamentalist protestants quoted the Bible to support their racism and anti-Semitism.

While it is less common today, one can still find so-called Christians claiming that integration is against God's plan for humanity.

Some gays I know have suggested that it is possible that the opposition to gays that comes from Evangelical protestants today who cite Biblical support for their position might also fade in time.

It is not my place to comment on or to take sides in this religious argument but instead to try to understand how these differences impact on the social life of the village.

Since the ordinance passed, over thirty couples have registered. Some people feel that while it may not be legally binding it is nonetheless symbolically significant.

Many of our friends who do not live in Oak Park comment upon how lucky we are to have this option. It is one of the many reasons why we love this community and have chosen to make it the home for our family.

Some opposition to the registry came from an anonymous "Concerned Citizens" committee that sent flyers to many people in Oak Park denouncing the registry as "unfair" and suggesting it would cause "irreparable harm to the community.

The disagreement between the gay community and the conservatives mirrors a national battle. Gays and lesbians view the issues as those of civil rights.

They feel that discrimination against people because of their sexual preference should be illegal and the same sex partnerships should have the legal status of marriage.

Further they wish the schools to stop teaching that same sex relationships are wrong and that instead to suggest that they represent an alternative to heterosexuality that some people choose.

The conservatives, on the other hand, believe that the issues are moral ones. Homosexuality is a sin against God. It is likened to drug addiction and alcoholism.

They believe that to "normalize" homosexuality is tantamount to saying that it is not a sin. Conservatives see any attempt to pass anti-discrimination laws or legalizing gay marriage or proposals to include discussions of homosexuality as a normal alternative to heterosexuality as part of what they call "the gay agenda" and strongly oppose it on moral grounds.

They believe gays and lesbians will recruit young people into the lifestyle if they are given the chance. There is also the mistaken notion that men who are child molesters tend to be gay.

The opposite is actually the case - abusers are overwhleming hetrosexual. It is not a civil rights issue for tthe conservatives.

As they believe homosexuality is not biologically determined, they assume gays have "chosen" their sexual orientation and could, if they decided, easily become heterosexuals.

The differences between gays and lesbians and conservatives seem insurmountable. The battles over benefits and the registry were as acrimonious as could be found in recent history in the village.

But some conservatives like Mike Nevins feel that these two groups can live together successfully. In an October 27, Wednesday Journal article page 30 about the registry Nevins " This is a battle that is not over, here in Oak Park or nationally.

I am most interested in whether these apparently unreconcilable differences will make it impossible for gays and conservatives to live together in a constructive manner.

Because of the public reputation of Oak Park as a liberal haven, the conservatives feel themselves to be the invisible minority when it comes to battling the gay agenda.

Is being a citizen of Oak Park more important than these political and religious differences? In most of the U. Perhaps the question is a naive one.

As a colleague has suggested to me, can African-Americans and racists live in harmony or Jews and anti-semites? Of course not they cannot and never will.

Then why would anyone think that gays and lesbians and conservatives who view the gay and lesbian life as morally wrong work together for common goals in the village?

I believe that Oak Park may be one of the few places where this question can be explored. One further example of the position of the gay and lesbian community in Oak Park is the emergence in of a branch of the Metropolitan Community Church of the Incarnation MCC , an organization devoted to the spiritual needs of gays and lesbians.

In a September 21, Oak Leaves article, Rev. Bradley Mickelson, pastor of the church, claimed that Oak Park was selected because it has the highest number of gays and lesbians in the Chicago suburbs.

He estimates about 8, Shortly after the founding of the church Wednesday Journal November 16, Mickelson along with other religious leaders lead a demonstration against the Calvary Memorial Church's proposed "Overcoming Homosexuality" a forum devoted to saving homosexuals from themselves, even though the forum had been cancelled prior to the demonstration.

Exodus is a religious program designed to "convert" gays and lesbians to heterosexuality. The MCC movement is a complex combination of religious conservatism and radical queerness.

When I attended services there, it reminded me of the Reconstructionist movement in Judaism. On October 18, an anonymous person sent an email from the high school to the MCC web site threatening to burn down the church and kill gays and lesbians from the church and in the community in general.

While the threat is unsettling for Oak Parkers who like to think of their village as tolerant, the reaction by some community members was swift, strong and positive.

The local police and the FBI immediately responded in an attempt to locate the perpetrator Wednesday Journal , November 3, It was well attended.

Mickelson has requested that the village government take an official stand against these threats. Such actions seem to confirm the contention of some gays and lesbians that even in apparently liberal places like Oak Park there is an underlying homophobia that only occasionally reaches the surface.

It is hard to argue against that assumption. It is held at the Nineteenth Century Women's Club. The image of this "staid" Oak Park institution being the site of an event in which several participants appeared in drag and same sex partner dancing was the rule and not the exception is an excellent symbol for the "new" Oak Park that I am interested in understanding.

So far I have failed to locate other middle-class liberal "straight" communities that have a reputation for welcoming gays and lesbians.

For example. I cannot believe that Oak Park is unique but it may be. The "blending in" of middle-class socially conventional gay couples is not unique to Oak Park as this Doonesbury cartoon suggests.

However it is the size of the gay community and its active public presence that is unusual. The question is why don't other diverse communities that have a reputation for being successfully integrated like Shaker Heights, Ohio or University City, Missouri also have significant gay populations?

Oak Park has became very attractive to gay and lesbian middle-class couples with children. They are looking for a place that was tolerant, with good housing and excellent schools.

In short, their needs are very similar to many straight couples. One gay couple with two children I interviewed told me that given their busy schedule the only people they had time to socialize with these days were the parents of children the same age as their children.

Being a parent is an identity that transcends gender preference. One observer has quipped that Oak Park may be the "straightest" gay and lesbian community in the U.

They have "good" taste and lots of capital to improve their house. Gay homeowners help raise the market value of the neighborhood.

My interest in doing an ethnographic study of gays and lesbians is focused upon these folks as a test of the limits of diversity in Oak Park.

Integration began in the s as an effort to accommodate, in a constructive way, African-Americans who wanted to move into the community.

The success of this movement caused a sea change in the character of the village. It became known as a place tolerant of difference that actively seeks and welcomes diversity - a "liberal place.

In a recent issue November 17, 9 of the "HomeStyle" section of the Chicago Free Pres s, a weekly newspaper that targets the Chicago area gay communities, the lead article was entitled "Pleasantville - Oak Park: Haven for Diversity, tolerance.

Surrounding the article was several ads for Oak Park realtors. These realtors have weekly ads in the Chicago Free Press and other gay and lesbian publications.

Gay and lesbian people are not visible like African Americans, they blend into the community except when a gay related political issue such as the registry emerges or in an act of public celebration like the Gay Pride Parade or when candidates for office seek their support.

Oak Park is a place that almost naturally lends itself to assimilation. I have a strong hunch that we will never see a Gay Pride Parade marching down Lake street.

Every year she comes to the parade with a group of lesbian friends. Every year she says she will not come again.

She was upset at the sight of some bikini-clad men thrusting their hips to the beat. Then the Dykes on Bikes roared by.

It is fun for the day, but what does it do to get us same-sex marriage benefits?

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The conservatives, on the other hand, believe that the issues are moral ones. Homosexuality is a sin against God.

It is likened to drug addiction and alcoholism. They believe that to "normalize" homosexuality is tantamount to saying that it is not a sin. Conservatives see any attempt to pass anti-discrimination laws or legalizing gay marriage or proposals to include discussions of homosexuality as a normal alternative to heterosexuality as part of what they call "the gay agenda" and strongly oppose it on moral grounds.

They believe gays and lesbians will recruit young people into the lifestyle if they are given the chance.

There is also the mistaken notion that men who are child molesters tend to be gay. The opposite is actually the case - abusers are overwhleming hetrosexual.

It is not a civil rights issue for tthe conservatives. As they believe homosexuality is not biologically determined, they assume gays have "chosen" their sexual orientation and could, if they decided, easily become heterosexuals.

The differences between gays and lesbians and conservatives seem insurmountable. The battles over benefits and the registry were as acrimonious as could be found in recent history in the village.

But some conservatives like Mike Nevins feel that these two groups can live together successfully. In an October 27, Wednesday Journal article page 30 about the registry Nevins " This is a battle that is not over, here in Oak Park or nationally.

I am most interested in whether these apparently unreconcilable differences will make it impossible for gays and conservatives to live together in a constructive manner.

Because of the public reputation of Oak Park as a liberal haven, the conservatives feel themselves to be the invisible minority when it comes to battling the gay agenda.

Is being a citizen of Oak Park more important than these political and religious differences? In most of the U. Perhaps the question is a naive one.

As a colleague has suggested to me, can African-Americans and racists live in harmony or Jews and anti-semites? Of course not they cannot and never will.

Then why would anyone think that gays and lesbians and conservatives who view the gay and lesbian life as morally wrong work together for common goals in the village?

I believe that Oak Park may be one of the few places where this question can be explored. One further example of the position of the gay and lesbian community in Oak Park is the emergence in of a branch of the Metropolitan Community Church of the Incarnation MCC , an organization devoted to the spiritual needs of gays and lesbians.

In a September 21, Oak Leaves article, Rev. Bradley Mickelson, pastor of the church, claimed that Oak Park was selected because it has the highest number of gays and lesbians in the Chicago suburbs.

He estimates about 8, Shortly after the founding of the church Wednesday Journal November 16, Mickelson along with other religious leaders lead a demonstration against the Calvary Memorial Church's proposed "Overcoming Homosexuality" a forum devoted to saving homosexuals from themselves, even though the forum had been cancelled prior to the demonstration.

Exodus is a religious program designed to "convert" gays and lesbians to heterosexuality. The MCC movement is a complex combination of religious conservatism and radical queerness.

When I attended services there, it reminded me of the Reconstructionist movement in Judaism. On October 18, an anonymous person sent an email from the high school to the MCC web site threatening to burn down the church and kill gays and lesbians from the church and in the community in general.

While the threat is unsettling for Oak Parkers who like to think of their village as tolerant, the reaction by some community members was swift, strong and positive.

The local police and the FBI immediately responded in an attempt to locate the perpetrator Wednesday Journal , November 3, It was well attended.

Mickelson has requested that the village government take an official stand against these threats. Such actions seem to confirm the contention of some gays and lesbians that even in apparently liberal places like Oak Park there is an underlying homophobia that only occasionally reaches the surface.

It is hard to argue against that assumption. It is held at the Nineteenth Century Women's Club. The image of this "staid" Oak Park institution being the site of an event in which several participants appeared in drag and same sex partner dancing was the rule and not the exception is an excellent symbol for the "new" Oak Park that I am interested in understanding.

So far I have failed to locate other middle-class liberal "straight" communities that have a reputation for welcoming gays and lesbians.

For example. I cannot believe that Oak Park is unique but it may be. The "blending in" of middle-class socially conventional gay couples is not unique to Oak Park as this Doonesbury cartoon suggests.

However it is the size of the gay community and its active public presence that is unusual. The question is why don't other diverse communities that have a reputation for being successfully integrated like Shaker Heights, Ohio or University City, Missouri also have significant gay populations?

Oak Park has became very attractive to gay and lesbian middle-class couples with children. They are looking for a place that was tolerant, with good housing and excellent schools.

In short, their needs are very similar to many straight couples. One gay couple with two children I interviewed told me that given their busy schedule the only people they had time to socialize with these days were the parents of children the same age as their children.

Being a parent is an identity that transcends gender preference. One observer has quipped that Oak Park may be the "straightest" gay and lesbian community in the U.

They have "good" taste and lots of capital to improve their house. Gay homeowners help raise the market value of the neighborhood.

My interest in doing an ethnographic study of gays and lesbians is focused upon these folks as a test of the limits of diversity in Oak Park. Integration began in the s as an effort to accommodate, in a constructive way, African-Americans who wanted to move into the community.

The success of this movement caused a sea change in the character of the village. It became known as a place tolerant of difference that actively seeks and welcomes diversity - a "liberal place.

In a recent issue November 17, 9 of the "HomeStyle" section of the Chicago Free Pres s, a weekly newspaper that targets the Chicago area gay communities, the lead article was entitled "Pleasantville - Oak Park: Haven for Diversity, tolerance.

Surrounding the article was several ads for Oak Park realtors. These realtors have weekly ads in the Chicago Free Press and other gay and lesbian publications.

Gay and lesbian people are not visible like African Americans, they blend into the community except when a gay related political issue such as the registry emerges or in an act of public celebration like the Gay Pride Parade or when candidates for office seek their support.

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